wangari maathai primary sources

He eventually became a member of parliament for a constituency in Nairobi. She was presented by Professor Ole Danbolt Mjs, Chairman of the Norwegian Nobel Committee. These forms of marginalization of women were common in Kenya. Among them were the activists and the brokers of power. In the 50s, for purposes of controlling insurgency in central Kenya, cash crops such as coffee and tea, and the keeping of dairy animals were introduced. They write new content and verify and edit content received from contributors. Maathais elder brother Nderitu was the first in the family to attend school, thereby creating a positive image of schooling and serving as an inspiration to his sister. Maathais knowledge of the German language (which was a minor subject during study for her first degree) became useful as it enabled her to interact with the German lecturers who were assisting with the establishment of a school of veterinary medicine. 21. << /Type /XRef /Length 71 /Filter /FlateDecode /DecodeParms << /Columns 4 /Predictor 12 >> /W [ 1 2 1 ] /Index [ 22 32 ] /Info 37 0 R /Root 24 0 R /Size 54 /Prev 82415 /ID [<27d5614c796589e23c265b2454e3ebce><27d5614c796589e23c265b2454e3ebce>] >> In 1979, when she vied for the position of chairperson, she encountered ethnic and political intrigues, and personal innuendos, citing her as a divorced and educated woman. During the period when Maathai was acquiring her education in Kenya and the United States (19521966), the respective colonial and independent governments were undertaking far-reaching agricultural reforms in central Kenya. Such strengths also helped to secure funding for the GBM and to ensure, in some measure, Maathais personal security. Two years later, she shifted along with her parents to a farm near Rift Valley where her father had found work. The couple had similar family backgrounds. Wangari Maathai Lesson Plan: Individual's Contributions Grade Levels: 3-5, 6-8 *Click to open and customize your own copy of the Wangari Maathai Lesson Plan . 27 0 obj This was characterized by land grabbing, destruction of forests and wildlife, and by exploiting the complex dynamics between public service and engagement in private business. Anyone can read what you share. endobj Childhood & Early Life. Maathais academic studies at Mount St. Scholastica College prepared her for entry into graduate school at the University of Pittsburgh in 1964, where she completed a masters degree in biology before returning to Kenya early1966. Suffice it to say, she mobilized local and international communities to save Uhuru Park from being turned into a concrete jungle. These changes started with the alienation of large tracts of land for white settlement at the onset of British colonialism. Awarded the Nobel Peace Prize in 2004, Wangari Maathai spent her life fighting for and promoting democracy and peace, sustainable development, and the empowerment of women. The accompanying population explosion also meant more people needed to be fed, educated, and their various needs provided for. 51. These groups played critical roles in shaping the values and politics that she espoused for social justice, sustainable development, and climate change. To all of them, I am eternally grateful, as I am to the powerful who were willing to use their positions to protect me.37. After completing her high school education in 1959, at Loreto School, Maathai embarked on another educational journey, this time to the United States. Later Years and Death. Thus she became Wangari Muta Maathai, asserting her African identity and freedom to be known and called by the names she wanted (Maathai, Unbowed, 147). As elites, they were keen to build careers, and acquire wealth and status in the emerging society. However, no healing of the scars inflicted on you, I am convinced, can equal the soothing of the Nobel Peace Prize you have now won. Women were in control and were making the vital decisions at home, in the village, and at school. The interplay of these dynamics served in critical ways to shape the life work of Prof. Wangari Maathai which was recognized and awarded in 2004 with the Nobel Peace Prize. She sat for the Kenya Primary Examination in 1951 and scored Grade One. Wangari Maathai, Noble Lecture, during the Nobel Peace Prize Ceremony in Oslo, Norway, December 10, 2004; Maathai, Unbowed; and Maathai, Replenishing the Earth: Spiritual Values for Healing Ourselves and the World (New York: Doubleday, 2010). Often their phone calls, faxes, lettersor, later, e-mailsor simply their presence made the difference at a crucial moment. 1 Her homeland was established by the British as the East Africa Protectorate in 1895 and then became the Kenya Colony in 1920; the independent Republic of Kenya emerged in 1964 after gaining internal self-government the prior year. Please refer to the appropriate style manual or other sources if you have any questions. The genius of Maathai and other women leaders was to turn this elite organization into a vehicle for the empowerment of rural women. While every effort has been made to follow citation style rules, there may be some discrepancies. Through interaction with the nuns, Maathai gained the Christian values of respect for the dignity of all human beings.14 Most of these blended well with the Gikuyu values of hard work, respect for fellow humans, and an appreciation for the dignity and wisdom derived from being a member of a community, referred to elsewhere as ubuntu.15 In many respects she became ecumenical, embracing religious ideas and values from other world faiths, especially as they related to the protection of the environment.16 Although she was one of the educated girls, she never lost touch with her rural roots and the common people. 24 0 obj During this period the GBM thrived, leading to the recognition of Maathai. In 2004, Maathai was honored with the Nobel Peace Prize in recognition of her contribution to protecting the environment and empowering women in Africa. Events around this election occasioned unsolicited media publicity for Maathai. One of Maathais remarkable gifts and indeed a notable strength was her ability to build alliances between local nongovernmental organizations (NGOs) and international NGOs, with environmental celebrities, activists, and the press, thereby raising local and global awareness of grassroots environmental issues. 22 0 obj Her husband insisted on her adopting his surname. Omissions? She was brought up, taught, encouraged, and mentored by womenher mother, village women, and teachers (nuns in particular). Maathai's atypical and yet symbolic biography draws on two primary texts: Wangari Maathai's (2006), Unbowed: A Memoir . Maathai interacted on a daily basis with women who were decision-makers and leaders. Maathai was an elected member of the Parliament of Kenya and between January 2003 and November 2005 served as Assistant Minister for Environment and Natural Resources in the government of President Mwai Kibaki. A Tiny Seed: The Story of Wangari MaathaibyWritten by Nicola RijsdijkIllustrated by Maya MarshakIn a village on the slopes of Mount Kenya, a little girl work. Maathais marriage produced three children, Waweru, Wanjira, and Muta, two boys and a girl. Once again finding her options limited, she went on to pursue a doctorate from the University of Giessen in Germany. Your recognition as a Nobel Peace Prize laureate has without doubt now confirmed your extraordinary identity in Tetu, Nyeri, Kenya, East Africa, Africa and the World.60. xcbdg`b`8 $1{0@@"$Q$x;A,u me`b H5 dw Her adage that when we plant trees, we plant the seeds of peace and hope remains an inspiration. Maathais campaigns to empower women may have been rooted in these experiences of gender inequalities and marginalization.53, In the 80s most African countries underwent structural adjustment policies leading to economic and social reforms, the privatization of state enterprises, and the limitation of the role of the state in development activities.54 These externally initiated reforms impacted negatively on the provision of health, education, and other social services. Addressing enormously complex challenges of deforestation and global climate change, the movement partnered with poor rural women who were encouraged, and paid a small stipend, to plant millions of trees to slow . In 2004, Prof. Maathai became the first African woman to be awarded a Nobel Peace Prize "for her contribution to sustainable development, democracy and peace". 2. Wanyiri Kihoro, Never Say Die: The Chronicle of a Political Prisoner (Nairobi, Kenya: East African Education Publishers, 1998). In 1966, Maathai returned to Kenya confident and with high hopes for making a contribution to the newly independent country. Describing her experience at St. Cecilias Intermediate Primary School, Maathai writes: I really enjoyed learning and had a knack for being an attentive listener and very focused in the classroom, while being extremely playful outside of it.10 However, colonial education also exposed her to contradictions and challenges with regard to African cultures and in particular with regard to her mother tongue.11 In her school, speaking in her mother tongue was a punishable offense. Wangari Maathai (1940-2011), the first woman to obtain a PhD in East and Central Africa, was a scholar, and an environmental and human rights activist. Agricultural cooperatives were established in rural areas to ensure that quality agricultural commodities were produced and marketed. First, it is necessary to interrogate and appreciate the less than ideal circumstances under which the GBM rose and flourished. 16. These factors, together with the limited number of schools in colonial Kenya, meant that the young Maathai was very fortunate. This policy was implemented from the mid-1950s and accelerated in the 60s and 70s by the independent government of Kenya. The Third Annual Nelson Mandela Lecture, Johannesburg, South Africa, July 19, 2005; Sustained Development, Democracy, and Peace in Africa, Gwangju, South Korea, June 16, 2006; and the Keynote Address at the Second World Congress of Agroforestry, Nairobi, Kenya, August 24, 2009. Individual ownership of land and the introduction of cash crops drastically altered how people related to their environment.25 The indigenous trees were cut to prepare ground for planting coffee, tea, and wetlands; sacred groves and common grazing areas were subdivided, shared, and privatized.26 The consequences of these changes were observed by the young Maathai and responded to by the GBM in the 80s and 90s. She even gave a speech at the AfDB Groups Eminent Speakers Program in Tunis, Tunisia, on October 27, 2009.62, In Africa she made history in many respects. Our school calendar. endobj Nevertheless, it was not easy balancing bringing up three children, earning a living, carving her identity, as well as navigating through turbulent political waters.29. It's teamwork. However, some people who had early contact with colonialists and missionaries lost valuable land and were displaced, while others were relegated to migrant labor. Justin Chang reviews Showing Up.Groban first auditioned to . In 1977, Wangari Maathai started a campaign that came to be known as the Green Belt Movement in her home country of Kenya. 31. As a young girl growing up in Kenya, Wangari was surrounded by trees. There, Maathai changed her first baptismal name and became a staunch member of the Legion of Mary, which encouraged the values of service and volunteering. In Gikuyu, they were known as Athomi. Ndegwa, Walking in Kenyatta Struggles, 6264, refers to the divisions this category of people brought into in the society. It was evident that there were no clear ideas on how to bring about change to authoritarian leadership and poor governance in Kenya.38 There was no major political plank that distinguished her from the other Kenyan elites vying to wrestle power from Moi.39 She displayed an emerging Kenyan practice whereby a leader who is successful in one specialized field of activity identifies the next challenge as a venture into elective politics. Christian missionaries, in corollary fashion, established mission stations for evangelism and offered limited basic education to the indigenous people.2 In the community where Maathai was raised there was limited interaction with other Kenyan ethnic communities, although sporadic interaction with Maasai herders in their quest for grazing areas was common. The GBM established strong footholds in the districts where land consolidation and settlements had taken place and where modern farming methods and marketing were adopted. Wangari recognised rural women's primary interest and role in maintaining a productive landscape, for assuring food needs as well as making daily household necessities - water and fuel - easier to collect. It is imperative to appreciate how engagement with the GBM widened Maathais horizons and capacity to confront authoritarianism, interrogate democratic governance, gender inequality, conflicts and peace, and engage with broader concerns of sustainable development and climate change. The Ndegwa Report of 1971 legitimized such practices.46 These practices tended to concentrate wealth and power among few elites, predominantly from one ethnic group. The degree was conferred by the President of Kenya, Mzee Jomo Kenyatta, then Chancellor of University College, Nairobi. Her concerns resonated with the needs and pains of ordinary mothers. When you do it alone you run the risk that when you are no longer there nobody else will do it. The drift toward authoritarianism had emerged in the late 60s and 70s under Kenyas first President, Jomo Kenyatta, and was consolidated in the 80s with the ascendancy of the Moi regime.47 One party rule was legalized, and dissent was punished by arbitrary arrests, torture, and detention without trial.48 Maathai took up the leadership of the NCWK and subsequently as a coordinator of the GBM as state control and surveillance was intensified. These events were critical to the formation of Maathai, who became an environmental champion, an engaged intellectual, a Nobel laureate, and an icon of grassroots activism. Wangari Maathai held her Nobel Lecture December 10, 2004, in the Oslo City Hall, Norway. 23 0 obj Kiraitu Murungi, In the Mud of Politics (Nairobi, Kenya: Acacia Stantex Publishers, 2000), 110 and 185187. 56. I used this source to add more variety to my sources and to get more specific details about Maathai's life. 39. Published March 28, 2023. As Maathai ascended to the leadership of the NCWK and the GBM, international concerns and thinking with regard to the linkages between development and environment were evolving and shaping global discourse and the engagement of governments, international agencies, and NGOs. Her achievements were appealing to all ideological shades. The subsequent handling of the divorce proceedings by the judiciary and the press seem to point out the quandary of how marriages of educated women were then perceived. In the later stages of her life, as she worked for the restoration of the environment, she often recalled this period nostalgically as a source of inspiration and renewal.7 Field work provided hands-on experience with nature and nurtured a strong attachment to plants, animals, and rivers in the immediate environment. She was an Honorary Councillor of the World Future Council. Dr. Samuel Kobia, Annetta Miller, Harold Miller, Ms . in biology, 1964) and at the University of Pittsburgh (M.S., 1966). Oxford Research Encyclopedia of African History, Early States and State Formation in Africa, Historical Preservation and Cultural Heritage, Formal Education in Kenya and the United States, The Place of Wangari Maathai in Kenya, Africa, and the World, https://doi.org/10.1093/acrefore/9780190277734.013.480, United Nations Conference on Human Environment, World Conference of the International Womens Year, United Nations Conference on Human Settlements, United Nations Conference on Science and Technology for Development, Convention on Elimination of All Forms of Discrimination against Women, World Conference of the United Nations Decade for Women: Equality, Development and Peace, World Conference to Review and Appraise the Achievements of the United Nations Decade for Women: Equality, Development and Peace, United Nations Conference on Environmental Development (UNCED), Earth Summit, World Conference on Women: Action for Equality, Development and Peace, World Summit on Sustainable Development (WSSD), Wangari Maathai: Key Speeches and Articles, Women, Gender, and Sexuality in East Africa. But as land consolidation and registration went on in central Kenya, it was men who were registered as owners, although it was women who cultivated the land. Children like Maathai, who were born near a missionary settlement, and whose parents allowed them to venture into the new teachings by Christian missionaries, had early access to Western education. Maathais mother, her brother Nderitu, and another member of the family made this critical decision, which would open the doors for Maathai to quality education in Kenya and eventually in the United States, thus introducing her to international networks which were to shape her future. Tutu described how it emerged and was contextualized in the work of the Truth and Reconciliation Commission (TRC); see Desmond Tutu, No Future without Forgiveness: A Personal Overview of South Africas Truth and Reconciliation Commission (New York: Doubleday, 1999), 3032 and 165167. Kabiru Kinyanjui, ed., Non-Government Organizations (NGOs): Contributions to Development, Occasional Paper, no. To begin with, Maathai had to contest for a position in the NCWK leadership. 49. endstream A meeting with Prof. Reinhold Hofmann from the University of Giessen in Germany provided an opportunity not only for employment but also for the advancement of her field of interest at the upcoming university. The encounter with expatriate Germans opened a unique opportunity for Maathai. Upon her return to Kenya in 1966, she dropped her Christian names and retained her African names, Wangari Muta. Hence, she decided to correct the confusion by adopting her full name, Mary Josephine Wangari Muta. Her venture into politics plunged her into new controversies and, ironically, resulted in more publicity for the GBM. In 1960, she benefited from what in Kenya was called the Tom Mboya Airlift to the United States, for education in preparation for independence. Under colonialism, indigenous Kenyan cultures were besieged. The first attempt in 1982 was blocked; in the 1997 attempt, she failed to secure a seat. The intention was to pacify central Kenya and create a favorable apolitical climate for consolidating the interests of settlers and the colonial administration. << /Filter /FlateDecode /S 128 /Length 115 >> The United Nations (UN) conferences in the 70s provided the base for global debates on environment and equality for women that dominated the rest of the 20th century and beyond. I'm very conscious of the fact that you can't do it alone. She was also the first female scholar from East and Central Africa to take a doctorate (in biology), and the first female professor ever in her home country of Kenya. And the brokers of power explosion also meant more people needed to be fed, educated, and climate.... That you can & # x27 ; m very conscious of the fact that you can & # x27 m. 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